A Man Before the Throne

And it came to pass, when Solomon had finished building the house of the Lord and the king’s house, and all Solomon’s desire which he wanted to do, that the Lord appeared to Solomon the second time, as He had appeared to him at Gibeon.

And the Lord said to him: “I have heard your prayer and your supplication that you have made before Me; I have consecrated this house which you have built to put My name there forever, and My eyes and My heart will be there perpetually. Now if you walk before Me as your father David walked, in integrity of heart and in uprightness, to do according to all that I have commanded you, and if you keep My statutes and My judgments, then I will establish the throne of your kingdom over Israel forever, as I promised David your father, saying,

A Man on the Throne is God’s Supreme Desire

‘You shall not fail to have a man on the throne of Israel.’

Conditions to have it.

But if you or your sons at all turn from following Me, and do not keep My commandments and My statutes which I have set before you, but go and serve other gods and worship them, then I will cut off Israel from the land which I have given them; and this house which I have consecrated for My name I will cast out of My sight.

Israel will be a proverb and a byword among all peoples.

No House is Permanent

And as for this house, which is exalted, everyone who passes by it will be astonished and will hiss, and say, ‘Why has the Lord done thus to this land and to this house?’ Then they will answer, ‘Because they forsook the Lord their God, who brought their fathers out of the land of Egypt, and have embraced other gods, and worshiped them and served them; therefore the Lord has brought all this calamity on them.’ ”
I Kings 9:1‭-‬9 NKJV
https://bible.com/bible/114/1ki.9.1-9.NKJV

This is a vision of what God values in His creation of man on Earth. He loves man and a nation of people who will make His essence great. He loves to give them sovereignty to multiply and replenish the earth, to show Himself off for His great glory. This will be the great occupation in the eternal state.

The Glory of the Eternal State.

From http://www.gotquestions.org.

AAnswer: A study of “the eternal state” is rightly seen as a subdivision of the greater study of eschatology, or the doctrine of last things. It must be admitted first that the only sure word of testimony regarding this subject is the Holy Bible; no other “holy book” or philosophy is as trustworthy or as informative as the Bible.
The Greek word most often translated “eternal” in the Bible is aionos, from which we get our word eon. Essentially, this word denotes having no beginning and no end, or having a beginning but no end, with respect to time. The exact meaning is always determined by the context. When this word is combined with “life” (Greek zoe), it denotes not only life without end, but a certain quality of life that is distinguished from mere biological life.
We know that all believers will receive resurrected bodies (1 Corinthians 15:42). Thus, we will not exist as disembodied spirits, but we will possess glorified bodies especially suited for an existence in the eternal state.
The Bible gives few details of what that state will be like. Scripture says that God creates a new heaven and a new earth, and the New Jerusalem descends from God to the new earth (Revelation 21:1-2). In this new creation, “the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God” (Revelation 21:3). “So, we will be with the Lord forever” (1 Thessalonians 4:17).
Our existence in the eternal state will be markedly different from what we are used to now: “There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4). The curse that came with sin will never hold sway again (Revelation 22:3). We can hardly imagine a world without pain or sorrow, but that’s what God promises—a reality beyond imagination. “As it is written: ‘No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him’” (1 Corinthians 2:9; cf. Isaiah 64:4).
Neither will our existence in the eternal state be marred by bad memories of the old earth. Joy will swallow up all distress: “Behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind” (Isaiah 65:17).
The eternal state will involve serving the Lord (Revelation 22:3), seeing God face to face (verse 4), and living in perfect health (verse 2) and holiness (verse 5). Second Peter 3:13 says that the new heaven and earth will be “the home of righteousness.” Sin will not cast its shadow anywhere in that realm.
From the beginning of creation, it has been God’s plan to bring His redeemed ones to this place of completion and glory (Romans 8:30; Philippians 1:6). No more sin, no more curse, no more death, no more good-byes—all because of Jesus’ sacrifice on the cross. In the eternal state, God’s perfect plan will be brought to glorious realization, and mankind will accomplish its chief end, “to glorify God and to enjoy him forever.”Answer: A study of “the eternal state” is rightly seen as a subdivision of the greater study of eschatology, or the doctrine of last things. It must be admitted first that the only sure word of testimony regarding this subject is the Holy Bible; no other “holy book” or philosophy is as trustworthy or as informative as the Bible.

The Greek word most often translated “eternal” in the Bible is aionos, from which we get our word eon. Essentially, this word denotes having no beginning and no end, or having a beginning but no end, with respect to time. The exact meaning is always determined by the context. When this word is combined with “life” (Greek zoe), it denotes not only life without end, but a certain quality of life that is distinguished from mere biological life.

We know that all believers will receive resurrected bodies (1 Corinthians 15:42). Thus, we will not exist as disembodied spirits, but we will possess glorified bodies especially suited for an existence in the eternal state.

The Bible gives few details of what that state will be like. Scripture says that God creates a new heaven and a new earth, and the New Jerusalem descends from God to the new earth (Revelation 21:1-2). In this new creation, “the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God” (Revelation 21:3). “So, we will be with the Lord forever” (1 Thessalonians 4:17).

Our existence in the eternal state will be markedly different from what we are used to now: “There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4). The curse that came with sin will never hold sway again (Revelation 22:3). We can hardly imagine a world without pain or sorrow, but that’s what God promises—a reality beyond imagination. “As it is written: ‘No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him’” (1 Corinthians 2:9; cf. Isaiah 64:4).

Neither will our existence in the eternal state be marred by bad memories of the old earth. Joy will swallow up all distress: “Behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind” (Isaiah 65:17).

The eternal state will involve serving the Lord (Revelation 22:3), seeing God face to face (verse 4), and living in perfect health (verse 2) and holiness (verse 5). Second Peter 3:13 says that the new heaven and earth will be “the home of righteousness.” Sin will not cast its shadow anywhere in that realm.

From the beginning of creation, it has been God’s plan to bring His redeemed ones to this place of completion and glory (Romans 8:30; Philippians 1:6). No more sin, no more curse, no more death, no more good-byes—all because of Jesus’ sacrifice on the cross. In the eternal state, God’s perfect plan will be brought to glorious realization, and mankind will accomplish its chief end, “to glorify God and to enjoy him forever.”

Answer :

A study of “the eternal state” is rightly seen as a subdivision of the greater study of eschatology, or the doctrine of last things. It must be admitted first that the only sure word of testimony regarding this subject is the Holy Bible; no other “holy book” or philosophy is as trustworthy or as informative as the Bible.
The Greek word most often translated “eternal” in the Bible is aionos, from which we get our word eon. Essentially, this word denotes having no beginning and no end, or having a beginning but no end, with respect to time. The exact meaning is always determined by the context. When this word is combined with “life” (Greek zoe), it denotes not only life without end, but a certain quality of life that is distinguished from mere biological life.
We know that all believers will receive resurrected bodies (1 Corinthians 15:42). Thus, we will not exist as disembodied spirits, but we will possess glorified bodies especially suited for an existence in the eternal state.
The Bible gives few details of what that state will be like. Scripture says that God creates a new heaven and a new earth, and the New Jerusalemdescends from God to the new earth (Revelation 21:1-2). In this new creation, “the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God” (Revelation 21:3). “So, we will be with the Lord forever” (1 Thessalonians 4:17).
Our existence in the eternal state will be markedly different from what we are used to now: “There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4). The curse that came with sin will never hold sway again (Revelation 22:3). We can hardly imagine a world without pain or sorrow, but that’s what God promises—a reality beyond imagination. “As it is written: ‘No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him’” (1 Corinthians 2:9; cf. Isaiah 64:4).
Neither will our existence in the eternal state be marred by bad memories of the old earth. Joy will swallow up all distress: “Behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind” (Isaiah 65:17).
The eternal state will involve serving the Lord (Revelation 22:3), seeing God face to face (verse 4), and living in perfect health (verse 2) and holiness (verse 5). Second Peter 3:13 says that the new heaven and earth will be “the home of righteousness.” Sin will not cast its shadow anywhere in that realm.
From the beginning of creation, it has been God’s plan to bring His redeemed ones to this place of completion and glory (Romans 8:30; Philippians 1:6). No more sin, no more curse, no more death, no more good-byes—all because of Jesus’ sacrifice on the cross. In the eternal state, God’s perfect plan will be brought to glorious realization, and mankind will accomplish its chief end, “to glorify God and to enjoy him forever.”

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